Lust, Caution



director
: Ang Lee
year: 2007

During World War II, a young Chinese woman (Wei Tang) becomes involved with a student theatre troupe, who then become involved with the resistance, which then propels her into a most dangerous role: as the secret lover of a powerful, traitorous Chinese politician (Tony Leung) who's collaborating with the enemy Japanese.


Ang Lee's Lust, Caution is a film with an identity crisis. Is it an exciting espionage thriller? Is it Last Tango in Hong Kong? By the end, it's a bit of both, and, as a result, something of a mess: either a convoluted meditation on love and power covered with generic conventions and a suspenseful narrative, or a pretentious spy movie. And there's also the paradox of its length: too long and too boring to fully entertain, yet it never holds its shots long enough, never gives the viewer enough time to absorb what is often beautiful cinematography. It also suffers from what should, by now, be considered one of Lee's storytelling obsessions: the drawn-out, romantic flashback. Chronology can be a good thing. Finally, because the acting from the two leads is as great as it is, it works to mask the thinness of their characters. They're neither interesting nor ever entirely clear. The film's climactic decision, for example, Lee conjures from thin air! It's emotional, and makes for good closing images, but, as a story, it's weak. Incidentally, the most "shocking" part of the film: a sole, brilliantly executed cut from an emotionally-charged scene rendered in horizontal lines to one of vertical, Venetian blinds.

Lust, Caution should pick a noun and drop the comma.

Clerks II



director
: Kevin Smith
year: 2006

Not much to say about this one: Smith's never been a good director, but his writing kind of makes up for it. He has a way of creating characters without always judging them. From what I remember of the first Clerks, however, it was black-and-white and a little better.

Intimate Lighting



director: Ivan Passer
year: 1966

Two musician friends who've drifted apart—Petr, who's moved to the city and become a successful cellist (Zdeněk Bezušek), and Bambas, a hobby violinist who's married and lives with his family in the country (Karel Blažek)—reunite before a small-time concert and celebrate music, friendship, old times, and the joyous possibilities of the future.

Review forthcoming.

Rodents



director: Sebastián Cordero
year: 1999

The life of a young Ecuadoran drop-out (Simón Brauer) spirals out of control after the unexpected arrival and attachment of his felonious uncle (Marcos Bustos)—who can only be described as a charismatic virus.


Rodents
(the title flows much better in Spanish: Ratas, ratones, rateros) begins with a quiet, eerily intimate scene between a hardened thug and his prostitute girlfriend: they have sex and cuddle on a bed in a decrepit room, he gets up, he smokes drugs*. Suddenly, a few men with big guns break down the door and intimacy gives way to 80s Hong Kong-style action! There's a chase, zooms, and blood. By itself, this introductory episode—its mix of genre with a more personal touch—is reminiscent of a film like Wong Kar-wai's directorial debut As Tears Go By. It's the one great part of an otherwise good film.

Soon enough, however, the film stabilizes and, as the focus switches from the thug to his young, delinquent cousin, so do Cordero's sensibilities. The result is neither generic action nor arthouse fare, but a more typical "street kid" story, tinged with what it wouldn't be out of place to call the aroma of Latino daytime television—though still shot with a steady hand and edited by a well-trained eye. It's all quite affecting and engaging, too, even as everything unfolds exactly like you might expect.

What Cordero always has going for him, though, is the gritty realism of his urban environment; and Rodents, because of its exotic (in the film sense, at least) setting, gathers in social momentum as hidden behind the humdrum story lurks the reality of life in 21st-century Quito—and, quite probably, many other Latin American cities, as well. It's fresh, therefore, for the very reason that we've rarely seen Ecuador on screen. Whether that's a valid reason for liking the film, or merely some kind of post-colonial faux pas, I'm not sure; but when its packaged with an entertaining and emotional narrative, I don't think it's a waste of time to find out.

* The drug-smoking is rendered in the same kind of cut-up, sped-up style that Darren Aronofsky used a year later in Requiem for Dream.

Man on the Tracks



director
: Andrzej Munk
year: 1957

With the help of several witnesses, a group of Communist officials tries to reconstruct and understand the mysterious death of an old locomotive engineer (Kazmierz Opaliński), who, one dark and dreary night, is struck dead by a speeding train.


Using the subjective flashback structure of films like Orson Welles' Citizen Kane and Akira Kurosawa's Rashomon, Andrzej Munk's Man on the Tracks turns away from the personal and toward the political: exploring—and ultimately condemning—a debauched Communist mindset whose first impulse upon learning about a death is to insinuate that the corpse was a saboteur. And, as a political statement, the film works well. Released in 1957, a year after Khrushchev made his famous "secret speech" denouncing Stalin and blaming Soviet excesses on the dead leader, Munk effectively captures both the inhumanity and self-corruption of a system that attempts to enforce ideological uniformity by stamping out all and any deviations. He also shows the Communists' fear and suspicion of anything or anyone who identifies with Poland's interwar period, as well as the broken method for professional advancement that depends on Party allegiance more than skill and experience. For all of that, the film is noteworthy. Unfortunately, Munk is also somewhat guilty of what he's criticizing: Man on the Tracks, though its message is clear, treats its characters as mere props used to communicate that message. Neither the dead engineer nor any of the witnesses are rendered with any kind of warmth or interest. Which would be fine, if Munk had decided to distance himself from his material on purpose; he does not; he tries and fails to create an emotional story on which to hang his observations and criticisms. Hence, the film's ending, meant to be tragic, merely fizzles out—as do all the scenes given to developing character relationships rather than engaging in politics. While this can probably be explained by Munk's experience with documentary filmmaking (Man on the Tracks is his first narrative feature), what can't be so easily explained is the film's visual style. I've seen a handful of Munk's documentary shorts, and they've all been more visually interesting than Man on the Tracks, which just rolls along at a steady, familiar pace from rolling start to rolling finish. I did watch a poor quality copy, though, so maybe I'm missing something...

Memorable and historically important as an early Polish cinematic jab at Communism, Man on the Tracks is just not a great movie.

4 Months, 3 Weeks, and 2 Days



director: Cristian Mungiu
year: 2007

Otilia (Anamaria Marinca) helps her friend and roommate Gabita (Laura Vasiliu) set up, conduct, and deal with the consequences of an illegal abortion in 1987 Romania.


Cristian Mungiu's Palm d'Or-winning 4 Months, 3 Weeks, and 2 Days is a beautifully oppressive film about leading burdened lives under a broken, rotting, cracked—but still somewhat functional—ideological roof.

We often complain about not having enough time, about time flying by, or about our lives happening too quickly. But the characters in Mungiu's film suffer from an affliction of the opposite: time crawling, days lasting too long, lives dripping rather than flowing.

Otilia and Gabita are not young women; they only look like young women. Their environment has created a serious disconnect between the aging of their bodies and the aging of their minds. They've lived more than they appear. What Romanian Communism has managed to achieve is a nation of the aged. Even the fetus that Gabita purges from her body is older than it seems.

The toll for this aging is tiredness, apathy, a longing to rest, to sleep—and, vitally, the inability to do so.


But, to step away from time for a moment, what most struck me about the film was Otilia's unwashed hair. I'm not used to unwashed hair. In most films, even people in the most dire circumstances have clean, shiny, soft-looking hair! With the recent wave of Romanian—and, more broadly, East European cinema—critics often talk about an East European aesthetic, something that defines the look of these films. Perhaps unwashed hair is the symbolic representation of this aesthetic: the utter lack of glamour. And, in the worst films, even the glamourization of a lack of glamour!

There's also Mungiu's poignant presentation of friendship. Otilia and Gabita, each her own well-realized character, have a complex relationship that Mungiu and his two actresses construct through situation and acting rather than dialogue. The resulting mesh of looks, reactions, and decisions becomes so thick by the film's end that its pattern illuminates both women as well as what binds them together.


Now, stepping once more into time. Much of 4 Months (even the title draws attention to slowness of time, measuring it in smaller and smaller increments) takes place over one eventful evening. In itself, this is not strange; many films take place over short periods. What sets Mungiu's film apart, however, is that while those other films highlight the extraordinariness of the events they show—to convince us that this long day is the exception, will never happen again, is special and therefore deserves our attention—4 Months highlights its own ordinariness: this will happen again.


When Otilia and Gabita share a late-night meal in a Bucharest hotel in the film's final scene, their reactions are neither triumphant nor conclusive: it's late, they're hungry, they eat. The day was long, but long is normal.

In a way, the whole exhausting film leads up to this final shot. We've seen and experienced everything along with Otilia. Through hand-held shots and long takes, we've been brought into her Romanian reality. And, after everything, we're emotionally, perhaps even physically, drained. But, Otilia is not.

And that's the horrific tragedy of it.

4 Months, 3 Weeks, and 2 Days—and we've been sapped by only one evening.

It's at this point that Mungiu lays down his trump card, revealing that what we thought was realism was only ever the illusion of realism:

The same shot of Otilia and Gabita eating. Neither says a word. Gabita reaches for the menu, Otilia pours herself a glass of water. As she raises the glass to her lips...


...two headlights appear, reflected in what we suddenly realize is a large window. Mungiu shifts our entire perspective. We thought we were with Otilia and Gabita, in the same hotel room, sitting at the same table. But, we're not. We're separated by a glass wall. We're outside—and merely looking in.

Although we can see into Otilias's reality, we'll never be able to experience it. It's impossible.

We're tired, she's not.

Persepolis



director
: Marjane Satrapi
year: 2007

Animated, autobiographical reminiscences about an Iranian girl growing up amidst the political and intellectual tumult of 1970s-80s Teheran. With side plots about Western Europe. Catherine Deneuve performs one of the voices.


As a story about one girl's experience in a far-away land, Persepolis is charming. The simple pictures fit the simple story, and there's a sharpness to the presentation that lends lightness and wit to what could have been an unbearably heavy and sombre procession of personal missteps and tragedies.

But, is this all the film is? Not by a long shot. Whether Satrapi intended it or not—and she probably did—Persepolis is also an introduction to Iran and its history aimed at a Western audience. The coming of age story happens against a historical and political backdrop. And how this backdrop is presented is, in turn, influenced by Satrapi's own childhood: growing up with her leftist intellectual parents—who feature prominently in the film—as well as exposure to their friends and ideologies.


Indeed, one of the film's heroic figures is Marji's Communist uncle, who, after being rejected by his Shah-loving family, swims to Moscow and gets a degree in Marxism-Leninism, then returns and fights for a better Iran—only to be jailed and martyred by that bastard Shah and his authoritarian government. What Marji doesn't tell us, however, is that what her saintly uncle was actually doing was helping establish and defend an Azeri breakaway republic in Northern Iran that was little else than a Soviet puppet state meant to further Stalin's designs on the rest of Iran. So here's your point of view conundrum: is uncle a freedom-loving hero murdered by an oppressive regime, or is he a treasonous imperial lackey? The problem, of course, is that Satrapi doesn't let us sort out this conundrum. She tells us: uncle wanted freedom and equality and the Shah killed him and others like him; therefore, the Shah is bad. Well, sure. But block out enough context and play around with perspective and anything can seem so simple. After all, what was Hitler's Beer Hall Putsch if not a tragic, failed attempt at creating a better Germany that was violently suppressed by a repressive government hellbent on clinging to power? Those Weimer goons were evil people.


Another strange thing about Persepolis is that while the Shah makes several appearances in the film (there's an interesting vignette told as a children's story and animated as puppet theatre about Reza Khan being installed by the British in exchange for access to oil, for example) Khomeini doesn't show up at all! The 1979 Revolution happens, is shown, and things take a turn for the worse, but it's hardly made clear why women suddenly have to cover up or why Marji has to buy her Iron Maiden records on the black market. It wouldn't be illogical for a viewer with no knowledge of Iranian history to assume that, well, it's all the Shah's fault. Why Satrapi chose to do things this way, I don't know. I can only hazard a political estimate of a guess. And it's the same guess that would explain why, while there's no Khomeini, there is direct mention of the CIA teaching torture.


Welcome to Vienna. It's also odd that Christian crosses in Austria loom larger than Islamic moons in Iran—where, more than religion, it's patriarchy that's the problem, with bearded men running the show and the country divided between modest, black-clad women and leery, lecherous men. The university that Marji attends is a prime example, as Satrapi illustrates a school meeting with shawled young women on one side and relaxed young men on the other.


Two more scenes:

In the first, Marji's mother has a run-in with an unpleasant fellow in the supermarket parking lot (after declaring, to two old women fighting over what's left on the shelves, "each must take according to her needs"). Her scarf isn't on, he tells her to put it on, she tells him to have some respect, and he yells at her:

"Women like you, I fuck them against the walls!"

Years later, as Marji runs down a Teheran street, two policemen in a car gesture for her to stop. She does. "When you're running, your behind makes indecent moves," one of the men tells her. Her retort, just before she starts running again:

"Then don't look at my ass!"


An aside: There's a scene in Persepolis in which a woman finds out that the director in charge of a hospital, that is refusing to send her husband West for a life-saving operation, used to wash her windows and has been promoted to the position merely on political grounds. He has a beard, so to speak. In Milan Kundera's novel The Unbearable Lightness of Being, a doctor works as a window washer after being demoted for political reasons. His beard wasn't red enough.


The film's most interesting character is Marji's grandmother. Half feminist, half traditionalist, altogether unique, she fills her bra with jasmine petals every morning and utters what becomes the defining advice in Marji's life: be true to yourself, don't mind the assholes. It's advice that Marji eventually takes to heart and that, for all its flaws, the film does, too. No one can accuse Satrapi of crafting anything but a very personal film. Hence, how much you like it might well come down to how much you agree with her interpretation of history, accept her ideological stance, and share her interest in the holy trinity of contemporary history: race, class, and gender.


But, even if you don't, the pictures are rather nice.

Charlie Wilson's War



director
: Mike Nichols
year: 2007

During the Soviet-Afghan war, fun lovin' Texas congressman Charlie Wilson (Tom Hanks) dreams up and coordinates the maverick operation to get rocket launchers into Afghan hands so those hands can bring down Soviet helicopters and their empire. With the help of ingenious spy Gust Avrakos (Philip Seymour Hoffman) and Commie hatin' Southern dame Joanne Herring (Julia Roberts), the plan works—and then some.


Francois Truffaut famously commented to the effect that all war films are pro-war films because their battle scenes are always the most dramatic ones. Charlie Wilson's War may be a rebuttal: Mike Nichols has shot some of the most inept action scenes I've seen in a long time! They don't derail his film—wisely, most of it takes place outside Afghanistan and inside offices—but they do prove that Nichols should stick to talking rather than air-to-ground combat. And, when he does, there's little to fault him for: the performances are good, the editing smooth, the movie a visually slick, funny, politically-infused romp. It's the script that's much more at fault, with its ten ton bags of subtlety softly lobbed onto our lap. I guess they figure if you don't actually say 9/11 or Iraq, it's clever writing. And what's the deal with a cynical Texas politician—whose jaded view of the political process allows him to declare matter-of-factly that he's been getting re-elected thanks to the Jewish lobby—being saddened and surprised by the state of Afghan refugees in Pakistan? Seems like cheap sentiment and a necessary plot point squeezed out at the expense of a consistent character. Still, it ain't all bad, for it contains what may be one of the best screen toasts of all time. Gust Avrakos, watching TV news footage of the Soviets pulling out of Afghanistan, raises his glass: "Here's to you, you motherfuckers."

Charlie Wilson's War ends with a truce.

In a Lonely Place

Dix Steele is a writer who maybe murdered a coat-check girl. He says he didn't; the police don't believe him. His only alibi: a beautiful neighbour, Laurel Gray. She's brought in for questioning. The cop starts with the questions.

"Do you usually give such attention to your neighbors?"

"No."

"Were you interested in Mr. Steele because he's a celebrity?"

"No. I noticed him because he looked interesting—I like his face."

I like his face: probably the most famous line uttered in Nicholas Ray's In a Lonely Place. About a half hour earlier, one of the film's first shots:


Although most critics argue the line highlights the film's exploration of images and surfaces, my reading was more in tune with the characters and narrative. What kind of person sees a face like that and likes it? Clearly, as the film shows in its first act, not many; in fact, most dislike it. Hence, what kind of person is Laurel?

While Ray paints Dix as a man with plenty of psychological problems, his portrayal of Laurel is more nuanced. What that line demonstrates, however—at least to me—is that Laurel is just as broken as Dix. She's not a typical femme fatale, as the film's noir aspects would perhaps like to suggest, because her motives don't seem selfish and entirely calculated, but she is a predator: she does, after all, chase and ensnare Dix.

That the hunt ends with Laurel in an apron and doting like a wife on her tough-guy prey is certainly a twist, but it's not an affirmation of normality—generic or social. The period of domestic peace and happiness is, instead, the necessary set-up to the film's final act, which serves as a protracted knife slash across the wrists. One not meant to kill, but to hurt; self-mutilation, not suicide.

Laurel plays the game. Laurel fixes the game. Laurel loses the game. Laurel wins.


Tears of joy? One of the film's final shots: Laurel watching Dixon walk out of her life forever. In 1950, Hollywood only made happy endings. This is one of them.


Before he met Laural, Dix was apathetic. His mean streak existed, but it had been tolerated and tamed by his few friends. And, with it, went his creativity. Then along came Laurel: re-ignition: both violence and passion.

+
=

Simple but effective mathematics: love conquers everything—including the frames of the screen!—as loved meets lover in a single shot. Incidentally, does this imply that true love can only be whole, encompassing both editing and mise-en-scene?

More keeping within the story, the extreme angles also suggest something of a dominant/submissive relationship between the characters, as big, strong Dix looks down at puppy-eyed 'lil Laurie with more than a hint of black leather and whips. Whether Laurel is sincere in her submissiveness, or merely playing at it, remains unclear; but, whether she's playing a role or only herself, she is enjoying it. Dixon, on the other hand, certainly does like to play tough guy.


Careful, or he'll break your jaw! Merely one example of Dixon getting rough. Both Freudians and Feminists would have fun with this film, I think.


But, not to get too carried away. There's a more gentle type of affection between Dix and Laurel, as well. Here, in one of the film's more sensuous shots, Laurel sweetly whispers into Dixon's ear. The love established in the earlier sequence is also carried over, as two lovers share one frame.


Then, almost as if the film in miniature, their lovely moment is interrupted! Laurel notices someone walk into the bar. Why, of all the gin joints in all the world...

And, for added complications, who's the one in control, surveying the world and assessing its dangers? It's not Mr. Tough Guy with his head buried on a soft shoulder!

Now, for some examples of technique.


This is Dix getting scary. Ray dims the lights and then shines another one on Dixon's face. It's an effect from the early days of cinema (I think of Nosferatu), but used to good effect in this film. Part of the reason it isn't crude is that it's used only twice. Returning to the first section of this article, too: would you like this face?


These three images are from the same scene: Laurel's first interrogation. Notice how Ray first establishes the spatial relationships between the characters, then plays with point of view. The chief of police and Dixon square off over a girl's murder and over Laurel—whose side will she end up on? If she picks the cops, Dix probably goes to jail. If she picks Dix, she might be helping him get away with murderer. Eventually, the little devil on Laurel's left shoulder knocks out the angel on the right, and she affirms her status as alibi. Throughout, Ray keeps track of who's winning via camera placement. What begins in the control of the police chief ends in the hands, and through the eyes, of Dix Steele. Although, as we'll eventually learn, Laurel's the one doing much of the spinning!


And, speaking of devils on left shoulders, here's Laurel getting a massage from a woman who'll warn her about Dixon's violent past. Physical pleasure to the tune of dirty, dirty deeds.


Burnett Guffey's nighttime car-hood cinematography deserves a mention somewhere, too. Its darkness and dynamism add plenty to the film's bleak tone and otherwise general stillness. This particular shot is from a sequence in which Dix gets real angry and drives real fast and real dangerous.


Now, here's something that caught me off guard! It already made an appearance in a previous image, but here's a better look. What's that to the right of Dixon's head?

A painting by Diego Rivera!


It's called The Flower Carrier, and I think it was more than a little risqué for Ray to include this painting, by an unabashed communist artist, in a film in 1950! As you can probably guess, Ray was something of a Communist, as well.

A few other artworks make appearances, but this was the only one I could identify. I wonder what sorts of political statements and connotations lurk behind the ones I didn't know.


Finally, to end: something sweetly enigmatic. It could be naughty, it could be nice; it probably is both. Have a puff?

Destination - Nowa Huta!

Before he made his more famous narrative films, Polish director Andrzej Munk was an ace propagandist for the Communists. Destination - Nowa Huta! is his 1951 documentary about the building of Nowa Huta (English: New Steel Mill), a showpiece communist industrial centre near Krakow whose low economic value was far outdone by its potential as fodder for propaganda.


We begin with the peasants, sad and isolated in their idiotic way of life (Marx' words, not mine!). Here, Munk tells us, even childhood joys are alien. As Communist scholarship has established beyond a doubt and with ample statistics, standing around and feeding chickens was the most fun and fulfilling activity open to Polish peasantry prior to 1944.


So, thank God for the Communists! Err, I mean thank Goodness. I mean, look how happy this child is, able to stretch his arms to the sky and participate in the creation of a glorious new Polish city!


And this one: exercising with his peers, strengthening muscles so that, one day, he, too, can become a Stakhanovite brick layer, just like his father. Why, it's almost like a joyous scene of the Hitlerjugend from one of Leni Riefenstahl's films! Err, I mean, they're like Boy Scouts, American Boy Scouts. Err...

And the Russians are still at it! Before the latest Russian elections, members of a Russian youth group called Nashi (English: Ours) stalked and heckled the anti-Putin chess champion Garry Kasparov, often pelting him with $3 bills to show that he's an American agent.


We also can't forget babies. Because babies just love socialism, construction sites, and ideological indoctrination.


Unlike the stationary, old peasant women, these two Now Huta workers—a man and a woman, because the Communists were equal opportunity exploiters—are mobile, young, and proud. It's from images like the bottom one that Andrzej Wajda would later construct Birkut the bricklayer, the main character in his 1976 film Man of Marble: a criticism rather than a glorification of the Communist system.


A group of young men looking ahead; an apparatchik sermonizing; the group of young men clapping. Editing creates geography, creates narrative. Were the young men clapping because of the speech? The cinema says so. How very Soviet of Munk.


A sheet of Nowa Huta plans. If the writing looks funny, the narrator explains:

"Soviet engineers are the designers of the mighty steelworks."

Ah, yes. The Russians, those eternal guardians of European Slavdom. From untermenschen to untermenschen for the Poles, 1939-1989.


More from the narrator:

"In the difficult days to come, our Soviet friends will help increase our production hundredfold."

"The gigantic accomplishment of the 6-year plan will stand as an enduring monument to the friendship of Soviet nations and Poland."

Time is ironic: the main square at Nowa Huta, then the proud patch of earth on which stood a statue of Lenin, was renamed in 2004 to Ronald Reagan Central Square!


Here's a shot from the film showing an architect's model of that central square.


And here's an aerial photo of the real thing. Neat, eh?


More Stalinjugend: playing volleyball in the background, reading a book in the foreground. Which book?


Daleko od Moskwy. In English: Far from Moscow. A tortuously long and tortuously boring novel by Soviet writer Vasili Azhayev. It was considered a model work of the socialist realist style, and forced upon readers throughout the Soviet Union and its empire.


Moving away from the film as propaganda, we find that it's also quite accomplished visually. Here's one of my favourite shots: a trumpeter above Krakow. He's playing the Hejnal Mariacki, a Polish tune played every hour in Krakow and very much associated with the city's culture. There's an interesting legend attached to the whole thing, too.

According to the old story, which usually takes place in the 13th century, a lone trumpeter once spotted a horde of Tatars approaching Krakow and, to warn the city, began playing the Hejnal. As a result, the city gates were closed and the city saved. The eagle-eyed trumpeter, however, was struck dead by a Tatar arrow before he could finish. Hence, the Hejnal now has a very abrupt ending.

There's also, perhaps, a subversive element to all of this: is Munk painting the Soviets as the barbarians at the gate?


Some of the ugly and identical housing complexes of Nowa Huta, caught at dusk. There's a real eeriness about it.


Shades of Fritz Lang's Metropolis? Probably only in my own creative interpretation. But we'd have to switch Maria from a socialist to a capitalist, and stick an Ave before her name! I'm sure Munk just meant to show Nowa Huta and the new Communist order as a well-oiled, well-organized machine.

The last shot sure shows how well the Soviets treated the environment.


Part of a pan across a Nowa Huta street. Lenin Avenue, maybe, because the Russians were never good at being subtle. The looming loudspeaker, rendered in fine texture, is an unintentional symbol of the power of propaganda.


One of the film's last shots. The soft, streaming lights lend an aura of the fantastic. An appropriate end to this Communisto-industrial fairy tale.

As for Munk, he was expelled from the Polish Communist Party (PZPR) in 1952, a year after he made this 12-minute short, and only four years after becoming a member. He died in a car accident in 1961.

Before the Devil Knows You're Dead



director: Sidney Lumet
year: 2007

Two brothers (Ethan Hawke & Philip Seymour Hoffman) muff a "perfect" heist of their mom and pop's (Rosemary Harris & Albert Finney) suburban jewelry store, leading to plenty of disintegration: personal, familial, physical. The older brother's wife (Marisa Tomei) adds to the "Shakespearean" traumatics.


Sidney Lumet gets old, critics get lenient. Lauded for its intense story, dark humour, and flawless performances, Before the Devil Knows You're Dead is a misfired satire whose messy, time-shifting script by first-time scribe Kelly Masterson gives its players ample scenery to chew (in the case of Albert Finney, quite literally, as Finney's face throughout the film is cemented into a grimace punctuated by an ever-gaping mouth) while providing no real nourishment. The saying is true, you are what you eat: Devil's characters are papery—and not least of all Masterson's most important female character, whom Lumet attempts to deepen by constantly shooting her topless. Thankfully, Marisa Tomei is far from flat; and, at 43, still justifying the sexual fantasies of George Costanza. Her scenes are the film's highlights. In terms of Lumet's own style, he renders the plot in failed long takes and snappier, sloppily-edited sequences dominated by the film's flagrant musical theme. On a few strange occasions, Lumet also violates his own still camera by slightly drifting long takes to follow on-screen action—a jarring mix of visible and invisible style that could have been avoided by slightly altered framing. It's a detail, but emblematic of an overall sloppiness that, by the time the film's final melodramatic twist culminates in a smug fade to white, makes you wonder just what the hell Lumet was aiming at: comedy, tragedy, a botched film to accompany a botched robbery? If there is a reason to celebrate Lumet's Devil, it's that, at 83, the director is still finding new ways to fail.

As the old saying goes: May you have food and raiment, a soft pillow for your head; may you see only better films, Before the Devil Knows You're Dead.

Film Log: 2008

08.01.02 - [8] - In A Lonely Place (Ray, 1950)
08.01.04 - [7] - Pearl in the Crown (Kutz, 1972)
08.01.12 - [8] - 4 Months, 3 Weeks, & 2 Days (Mungiu, 2007)
08.01.15 - [5] - Persepolis (Satrapi, 2007)
08.01.19 - [5] - Charlie Wilson's War (Nichols, 2007)
08.01.20 - [7] - Landscape After the Battle (Wajda, 1970)
08.01.23 - [7] - Rodents (Cordero, 1999)
08.01.25 - [4] - Clerks II (Smith, 2006)
08.01.27 - [6] - Man on the Tracks (Munk, 1957)
08.01.28 - [9] - Intimate Lighting (Passer, 1966)
08.01.30 - [5] - Lust, Caution (Lee, 2007)
08.02.02 - [5] - Sweeney Todd (Burton, 2007)
08.02.11 - [3] - Lars and the Real Girl (Gillespie, 2007)
08.02.15 - [5] - The Darjeeling Limited (Anderson, 2007)
08.02.16 - [4] - The Kingdom (Berg, 2007)
08.02.17 - [8] - Eureka (Aoyama, 2000)
08.02.19 - [6] - After Life (Koreeda, 1998)
08.02.20 - [2] - The Heartbreak Kid (Farrelly, 2007)
08.02.20 - [2] - In the Valley of Elah (Haggis, 2007)
08.02.21 - [5] - My Blueberry Nights (Wong, 2007)
08.02.22 - [6] - Michael Clayton (Gilroy, 2007)
08.02.23 - [5] - There Will Be Blood (Anderson, 2007)
08.02.26 - [6] - Tropa de Elite (Padilha, 2007)
08.03.03 - [5] - Starting Out in the Evening (Wagner, 2007)
08.03.03 - [6] - Madame Tutli-Putli (Lavis/Szczerbowski, 2007)
08.03.04 - [6] - The Diving Bell and the Butterfly (Schnabel, 2007)
08.03.04 - [7] - Paranoid Park (Van Sant, 2007)
08.03.06 - [7] - Peppermint Candy (Lee, 1999)
08.03.10 - [7] - Oasis (Lee, 2002)
08.03.17 - [7] - Secret Sunshine (Lee, 2007)
08.03.18 - [6] - Deviant! (Clarke, 1997)
08.03.18 - [2] - Sombra dolorosa (Maddin, 2004)
08.03.18 - [3] - Silent City (Robinson, 2006)
08.03.23 - [5] - The Last Winter (Fessenden, 2006)
08.03.27 - [8] - Our Daily Bread (Geyrhalter, 2005)
08.03.29 - [7] - Skarb (Buczkowski, 1949)
08.03.31 - [6] - Barwy walki (Passendorfer, 1964)
08.04.01 - [7] - Pierścionek z orłem w koronie (Wajda, 1993)
08.04.01 - [6] - Katyń (Wajda, 2007)
08.04.02 - [3] - In the Land of Women (Kasdan, 2007)
08.04.03 - [7] - Kicking and Screaming (Baumbach, 1995)
08.04.04 - [4] - Cloverfield (Reeves, 2008)
08.04.06 - [8] - The Old Man and the Sea (Petrov, 1999)
08.04.06 - [6] - My Love (Petrov, 2006)
08.04.06 - [7] - [Rec] (Balaguero, 2007)
08.04.07 - [8] - Potem nastąpi cisza (Morgenstern, 1966)
08.04.20 - [7] - Powstanie Warszawskie 1944 (Lang, 1994)
08.04.26 - [8] - Eroica (Munk, 1958)
08.04.28 - [7] - Rusalka (Petrov, 1997)
08.05.02 - [5] - Bugcrush (Smith, 2006)
08.05.03 - [4] - Funny Games U.S. (Haneke, 2007)
08.05.05 - [6] - Gente del Po (Antonioni, 1943)
08.05.05 - [5] - Nettezza Urbana (Antonioni, 1948)
08.05.05 - [3] - Superstizione (Antonioni, 1949)
08.05.06 - [7] - Sette canne, un vestito (Antonioni, 1949)
08.05.07 - [6] - L'amorosa menzogna (Antonioni, 1949)
08.05.09 - [7] - Cronaca di un amore (Antonioni, 1950)
08.05.11 - [7] - Welcome to the Quiet Room (Matsuo, 2006)
08.05.12 - [7] - Zaduszki (Konwicki, 1962)
08.05.13 - [8] - Krzyż walecznych (Kutz, 1958)
08.05.14 - [7] - Pobrzeb kartofla (Kolski, 1990)
08.05.16 - [7] - The Mercenary (Corbucci, 1968)