History as the World's Longest Bad Novel

Reading history books and watching movies creates weird thoughts. Here's a rambling and pretentious one I had while buried in the pages of William Earl Weeks' Building the Continental Empire: American Expansion from the Revolution to the Civil War.

On page 130, Weeks describes American opposition to the Mexican-American war:

From the outset, the war against Mexico had its critics. Their protests grew louder as the war dragged on and the outcome seemed to include the acquisition of a massive colony. The old warhorse John Quincy Adams served as the spiritual leader of this opposition, even if his age prevented him from assuming an active role. Adams, in his final term as a congressman, refused to vote funds for military honors and urged American officers to resign their commissions rather than fight in what he deemed to be “this most unrighteous war.” Yet Adams’s opposition to the war did not prevent him from voting for the war appropriations bill, as did almost all members of Congress. However unjustified the war, the patriotic imperative to “support the troops” prevented members of Congress from pursuing the one course of action that could have ended.

A little later, on page 131, Weeks quotes Albert Gallatin, who, along with John Quincy Adams, was one of the leading anti-war spokesmen:

“The allegation that the subjugation of Mexico would be means of enlightening the Mexicans, of improving their social state, and of increasing their happiness, is but the shallow attempt to disguise unbounded cupidity and ambition. Truth never was or can be propagated by fire and sword, or by any other then purely moral means.”

And, just under that, on the same page, Weeks about what the war meant to some Americans:

The war’s potential for undermining American liberty at home proved for many Americans one of the most troubling aspects of the situation. An article in the New Englander reiterated Gallatin’s view that America’s mission was to be realized by peaceful and moral means, and that the creation of invading armies foreshadowed future chaos. War caused national indebtedness, high taxes, and, most important, an increasing concentration of power, all of which undermined the very mission in whose name the war was being fought.

Now, the Mexican-American war started in 1846, and Weeks published Building the Continental Empire in 1996. Nevertheless, the parallels between both the war itself and Weeks' analysis of it, and events and analysis that have occurred since both 1846 and 1996, are rather striking—almost to the point that History not only repeats itself, but repeats itself verbatim!

And the repetition isn't confined to only one side. Doves, for example, often like to point out that hawks never change, that the hawk is always antiquated and the dove constantly reborn—and they quote history to prove their valid point. But, the truth is, doves ain't done any changing, either. Cindy Sheehan is as historically familiar as Dick Cheney. The oft-argued notion that, say, the Iraq War is simply a repetition of Imperial America while the anti-war movement is somehow new and revolutionary is a sham. History repeats; but it often repeats in tight little packages, where force and counter-force are so tied together that, instead of untangling the little buggers, it just tosses the whole knot at us again.

Disregarding what kinds of pessimistic implications this has for a progressive view of history, it's the abstract idea of repetition that I find interesting.


What if History was a book...

Repetition is a valuable literary device. It can, among other things, draw attention to important themes, generate narrative rhythm, or create links between seemingly disparate ideas.

In the great book of History, repetition, likewise, highlights events or situations that, by simply reoccurring, warrant perhaps not only greater attention than other, singular, events; but, because they reoccur, warrant special attention on the grounds that there's a good chance they'll happen again. In other words, historical repetition sounds an alarm for the future. To study historical repetition is to prepare for an inevitable present.

The problem, however, is that repetition, when abused, leads to stereotype, banality, cliché—which, incidentally, Wikipedia defines as follows:

...a phrase, expression, or idea that has been overused to the point of losing its intended force or novelty, especially when at some time it was considered distinctively forceful...

And what is History if not an endless parade of these overused phrases and expressions; an unstructured mess of stock characters and stock situations permanently entangled in the same thirty-six dramatic situations; a several-thousand year long film played on a handful of too plain and too dusty Hollywood back-lots?

If the only props available are a cactus, two guns, and a cowboy hat, then all that's ever going to get made is one rehashed genre film after another.

History is a self-perpetuating cliché.

If history is to be the great human story, a tapestry of various ages and innumerable cultures, then how sad for us. Not because the story is peppered with violence, and betrayal, and general vileness—because numerous are the great books and films full of the same—but, rather, sad for us because of the unoriginality of that violence and vileness. Given the greatest film budget ever known to man, and an intergalactic Cinecittà to work in, we've managed to construct a boring, failed epic that constantly resorts to using the same stock footage over and over again.

If only history actually repeated, instead of being repetition.

Give a bad writer one million pages, and he'll only be able to remain creative for a hundred of them. After that, repetition, stereotype will settle in. And page 101 will not be derivative of another work, another writer, but of page 1 of the same book, by the same writer. It'll be self-plagiarism: the Narcissus of plagiarisms.

Which is quite fitting, actually, because every work—whether it's Citizen Kane or History—has an author who is responsible for it. History, like a film, is an act of creation; it exists as the result of action.

So, when one looks at the author of History, one finds nothing too surprising. Just one self-absorbed hack:

The present.

On the bright side, while the book of History is long and repetitive (a bit like Atlas Shrugged, maybe), it's also never-ending (no matter what Francis Fukuyama says); therefore, there is still hope. For there exists infinite unwritten space for new characters, fresh plots, and—most mouth-watering of all—bold and brave new forms to take shape. If only the present would hit the thesaurus a little more, and do some extra-curricular reading!

But, if there is to be a model of history as a work of fiction, let that model be Alfred Hitchcock's Psycho. And let us still be in the first act, still following Marion Crane as she pulls into the Bates Motel with her stolen money and her place as the film's main character. Norman Bates and creative genius, hopefully, lurk just behind the stuffed birds and the hole in the wall.

McLuhan & Revolution

In his 1967 book The Medium is the Massage, Marshall McLuhan wrote:

When faced with a totally new situation we tend to attach ourselves to the objects of the most recent past. We look at the present through a rear-view mirror. We march backwards into the future.

These three sentences have, since, become one of the most famous McLuhanisms McLuhan ever invented—one that's even already made an appearance on Critical Culture. However, I recently stumbled upon a similar statement in an odd and unexpected place: a 1970s journal article about revolutions!

The article in question is "Revolution? Counter-Revolution? What Revolution?", written by the historian Eugen Weber (who, incidentally, died earlier this year) and published in the April 1974 issue of The Journal of Contemporary History.

In the article, Weber writes:

Yet a nostalgia for things past informs most visions of the future, if only because imagination has to build with blocks made of past experience, personal or vicarious. We enter the future backwards.

Whether this similarity—and especially the last sentence—is an intentional use of McLuhan, or simply a coincidence, I don't know. On one hand, McLuhan was extremely popular and in vogue for a time in the 1960s and 1970s; on the other, I've never yet come across any examples of his influence stretching into the discipline of history. Media studies, communications, film studies? Sure. But, a historian? I've yet to meet one who'd call himself a McLuhanite!

Nevertheless, a look at what exactly Weber meant by his words:

The French Revolution itself was conservative, reactionary, aiming not to abolish but to restore (see Tocqueville), and only inadvertently revolutionary (see Hannah Arrendt). It executed Louis XVI because Charles I had been executed. It looked back wistfully to the ancient world, and pushed its antiquarianism so far as to revive the notion of the proletarian, which Rousseau had fished out of the depths of Roman history.

Hence, if we see revolution as a technology, we can understand The French Revolution as a backward-looking application of it. Almost like using a movie camera to create filmed plays, "canned theatre". Which, then, begs the question: what would a forward-looking application of revolution be?

McGraw Hill: Bad Textbook

The textbook in question is A History of the Modern World, a popular North American high school and lower-level undergraduate history text published by McGraw Hill and written by R. R. Palmer, Joel Colton, and Lloyd Kramer. The latest edition, the tenth, came out less than a year ago and is currently used by schools across the continent.

All four of my examples come from the map of "Contemporary Europe" found on the book's first two pages.


The United Kingdom & Its Two Capitals

London is the capital of the UK. It is properly designated as such on the McGraw Hill map by a circled star.

The four "Home Nations" of the UK are: England, Scotland, Wales, and Northern Ireland. Each has its own capital. Respectively, these capitals are: London, Edinburgh, Cardiff, and Belfast.

Now, our map:


Notice that both London and Belfast are capitals, but Edinburgh is not; and Cardiff isn't even on the map. Therefore, is it not fair to ask, what exactly is Belfast the capital of?


The Capital of Morocco is...

Rabat.

According to our map, however, that's not the case.


For some reason, Casablanca is marked as the capital of Morocco. Maybe the writers were swayed by Bogie's ghost. Or maybe they're just lazy.


Invisible Tehran

Take note of the presence of Kuwait City, in Kuwait, and Krasnovosk, in Turkmenistan. One is to the north of Iran, the other to the south.


Now, let's look at three longitudes.

052 59E : Krasnovosk
051 12E : Tehran
047 59E : Kuwait City

Since both Krasnovosk and Kuwait City are on our map, and Tehran is located between them, Tehran should also appear.

It doesn't.

Part of the irony here, of course, is that Iran is one of the country's whose textbooks are often criticized for being inaccurate!


Jerusalem, Capital of Israel?

Yes, Jerusalem is the capital of Israel—according to Israel and, possibly, the United States.

The United Nations, the European Union, and much of the rest of the world, however, fail to recognize Israel's claim; and, instead, treat Tel Aviv as Israel's capital city. The dispute is fairly complex, and has much to do with an Israeli annexation of parts of the city in the 1980s. Also at issue is the question of who decides a state's capital: that state, or the international community?

Regardless, our map takes the Israeli-America stance:


What's interesting about this is that only a few months ago the BBC ran a report in which it called Jerusalem the capital of Israel—and then apologized for broadcasting the statement, saying it was a "mistake" that it wouldn't repeat.

Furthermore, when Iran's textbooks are criticized, it's most often for portrayals of the United States and Israel:

The books emphasize the teachings of the late Ayatollah Ruhollah Khomeini and repeatedly refer to the United States as the "Great Satan" and to Israel as "the regime that occupies Jerusalem," said the study by the Israel-based Center for Monitoring the Impact of Peace.

The problem, however, is that by accepting Jerusalem as the capital of Israel, A History of the Modern World is stepping into the same politics. After all, if Israel's capital is Jerusalem, then, clearly Jerusalem is an Israeli city. Hence, whereas the Iranian textbooks emphasize an occupation of Jerusalem, and, thereby, question Israel's claim on the city, A History of the Modern World negates any such occupation, and, in doing so, solidifies the Israeli position. It's politics from both sides on an unresolved issue.

Certainly not something that has a place in a textbook that masquerades as neutral and objective.


Conclusion

No matter what one's political views are, McGraw Hill's
A History of the Modern World is a bad textbook. It's inaccurate and contains errors. Whether these errors are delibarate and political, or simply carelessness, is an interesting question to ask. The bottom line, however, is this: they shouldn't be there, regardless.

The tenth edition of a standard history text taught in schools all over America should be better than this.

TMP003

Inspired by this post from Scribbles and Ramblings, the third entry in The Mule Papers series. Perhaps a pinch of exposure for a filmmaker who seems too often left out of the discussion. Whatever the topic of the discussion may be!


Jacques Becker


So, climb out of your hole, put on your golden helmet, and put your hands squarely on the loot. Enjoy, and pass the Becker along.

TMP002

The second edition of The Mule Papers steps away from cinema, and into the sounds of Malian guitarist and singer Ali Farka Touré. And what beautiful sounds they are!


Ali Farke Touré


If you'd like to hear a sample of Touré's music before you get on the donkey, here's a song from his 2005 album In the Heart of the Moon—a duet with fellow Malian musician Toumani Diabaté, who plays a West African instrument known as a kora:

Monsieur Le Maire de Niafunke

As before, I hope you enjoy. Ali Farka Touré may have succumbed to bone cancer last year, but his music lives on. Imagine the number of people who haven't heard it yet, though. Then, download, decrease that number by one. Share, decrease by more.

TMP001

Sorting through the recent "Windmillgate" scandal and its aftermath has led me to a conclusion: internet film criticism, and amateur internet film criticism in particular, tries much too hard to be typewritten and professional. As Marshall McLuhan was fond of saying: "When faced with a totally new situation, we tend always to attach ourselves to the objects, to the flavor of the most recent past. We look at the present through a rear view mirror. We march backwards into the future.”

This is an attempt at taking my eyes off the rear view, and taking advantage of the Internet as a lawless medium of mass communicationat publishing something that no reputable print publication would, or could, ever provide its readers: a bunch of organized Emule links!


Andrei Tarkovsky


This, the premiere edition of The Mule Papers, includes links to download the following:

(1) all the films Tarkovsky directed.

(2) a rarely-seen 1968 film that Tarkovsky co-scripted.

(3) a video of Tarkovsky's staging of Moussorgsky's opera Boris Godunov, from 1983.

(4) four documentaries about Tarkovsky.

(5) one of Tarkovsky's books.

(6) all the works of fiction from which Tarkovsky adapted his films.

(7) music, both from his films and inspired by them.


I hope you enjoy. Other than that: download, watch, share. And, if you get the chance, introduce someone new to Tarkovsky! Or at least write something nice about him, and send me the link.